summary of plot

That King Sungging Perbangkara go hunting. In the middle of the forest the King throwing urine collected in caring leaves (taro forest). A female pig named Wayung who was imprisoned want to be human urine drinking earlier. Wayungyang pregnant and gave birth to a beautiful baby. Beautiful baby was taken to the palace by his father and named Dayang Sumbi Rarasati alias. Many of the kings who ask for her hand, but one was not accepted.

     Finally, the king of warring among themselves. Dayang Sumbi permitaannya own any of exile in the hill accompanied by a male dog that is Si Tumang. While it is fun to weave, toropong (piston) which was used to weave cloth fell to the bottom. Dayang Sumbi feeling lazy, without a second thought once uttered speech, he promised to pick up anyone who fell off when the piston-sex male, would become her husband. The Tumang get piston and given to Dayang Sumbi. Dayang Sumbi eventually gave birth to a baby boy named Sangkuriang.

     When Sangkuriang hunting in the woods and sent the Tumang to pursue Wayungyang female pigs. Because the Tumang not obeyed, and killed. Heart of the Tumang by Sangkuriang given to Dayang Sumbi, then cooked and eaten. After Dayang Sumbi know that he ate the hearts of the Tumang, his anger was heightened immediately hit with a Senduk Sangkuriang head made from coconut shell so that the wounds.

      Sangkuriang go wandering around the world. After a long walk to the east finally arrived in the west again and unknowingly has arrived back in place Dayang Sumbi, where her mother was. Sangkuriang not know that the beautiful princess who was found was Dayang Sumbi - his mother. Terminological story of love between two beings that. Dayang accidentally Sangkuriang Sumbi know that is his son, with a wound in his head. However Sangkuriang still forced to marry her. Dayang Sumbi request for Sangkuriang make boats and lake (lake) in a single night to stem the Citarum river. Sangkuriang menyanggupinya.

       So the boat was made from a tree that grows in the east, stump / staple the tree turned into a mountain ukit Embankment. Stacked branches on the west and became Mount Burangrang. With the help of guriang, the dam was almost completed. But Dayang Sumbi beg to Sang Hyang Tunggal for the purpose Sangkuriang not materialize. Dayang Sumbi boeh rarang spread slices (white cloth weaving results), when it was also the dawn broke in the eastern horizon. Sangkuriang become angry, dipuncak anger, the dam is located in Sanghyang Tikoro dijebolnya, cork tossed the Citarum river basin to the east and transformed into Mount Manglayang. Bandung Water Talaga became receding back. Working with boats struggled kicked to the north and transformed into Mount Tangkuban Perahu.

        Dayang Sumbi Sangkuriang continue to pursue a sudden disappeared on Mount princess and turned into a flower jaksi. The Sangkuriang after arriving at a place called Edge Berung eventually disappeared into the supernatural (ngahiyang).
Legend Sangkuriang accordance with geological facts and the creation of Lake Bandung Tangkuban Mt.
Recent geological research shows that the remnants of an ancient lake 125 thousand years old. The lake dried up 16,000 years ago.

There had been two ancient Sunda eruption Plinian eruption type respectively 105 000 and 55000-50000 years ago. Plinian eruption has undermined both the ancient caldera of Mount Sunda thus creating Tangkuban Mt, Mount Burangrang (also known as Mount Sunda), and Mount Bukittunggul.

It is very possible that people have occupied the ancient Sundanese highlands Bandung and witnessed the second Plinian eruption that swept the settlement west of Ci Tarum (north and northwest of Bandung) during the period of eruption at 55000-50000 years ago when Tangkuban Mt created from the remnants of Mount Sunda ancient. This period is the time Homo sapiens; they have been identified living in southern Australia at 62,000 years ago, during the Java Man (Wajak) about 50,000 years ago.

Sunda Sangkuriang and Philosophy

            According to Hidayat Suryalaga, legend or sasakala Sangkuriang intended as a light of enlightenment (Sungging Perbangkara) for any human (cariang plants) are still doubtful of the existence of himself and wanted to find identity of humanity (Wayungyang). Results obtained from this search will give birth to your heart (conscience) as the real truth (Dayang Sumbi, Rarasati). But if not accompanied with caution and full awareness / eling (binoculars), then he would be held and raped by a sense of constant vacillation (raped the Tumang) who will give birth to a self-important egos, that is the soul that has not been enlightened (Sangkuriang .) When the conscience consumed again by kewaswasan (Dayang Sumbi Tumang eat the liver) so there goes a real awareness. Sense of regret experienced by the conscience acted with arrogance hit ratio of the Ego (head Sangkuriang beaten). Arrogance is also affecting the "Ego Ratio" to stay away and leave the conscience. Apparently arrogance Ego Ratio of fatigue-fatigue in search of knowledge (intellectual intelligence) during travels in the world (towards East). In the end back to the west that is consciously or unconsciously always be sought and that she missed the conscience (Sangkuriang meeting with Dayang Sumbi).

        However it turns out the unification between the Ego Ratio (Sangkuriang) with the conscience of the enlightened (Dayang Sumbi), not as easy as expected. Armed with knowledge that they have learned the Ego Ratio (Sangkuriang) must be able to make a social life based on compassion, interdependency - compassion reparation and penance foster-hone the humanist harmony, which is a lake of social life (make Talaga Bandung) who inhabited the various collection humans with a wide range of perangainya (Citarum). Meanwhile, the integrity of his identity must be established also by his own Ego Ratio (boat building). The existence of Ego ratio that was not apart of history itself, there is the origin of goods (Hill stump, tree sajaratun) since the beginning of his existence (east, where the initial rise of life). The Ego ratio must also indicate the existence of himself (tutunggul, penada themselves) and eventually she will have offspring that manifest in a society that will datangd and swallowed it all ends a period of time into a pile of bones (mountain Burangrang).

        What a pathetic, if it hopes for unification of the ego ratio with the conscience of the enlightened (almost happened with Dayang Sumbi Sangkuriang marriage), failed because the trigger is present the end point, end of life conceived body (boeh rarang or shroud). Finally twist fate that befell the Ego ratio is just a sense of extreme regret and anger to "himself". Then kicked her selfishness ratio, be a transcendental human pile face down lament misfortunes that befell him (Mount Tangkubanparahu).

However because of the Ego Ratio still feel curious, and chased them continue the conscience of the enlightened desire of himself (Dayang Sumbi) in hopes to unite the yield ratio between the ego with the conscience. But it was the conscience of the enlightened just appeared to be a witness to the behavior that never happened and experienced by the Ego ratio (interest Jaksi).

End of story that is when the arrival of consciousness hubris end ratio (Ujungberung). With consciousness as well, lifted and threw stoppers pride dominance ratio (mountain Manglayang). So now opened a channel to communicate the process well-mannered with anyone (Sanghyang Tikoro or throat; Sundanese: Hade cooking my way my way). And carefully guarded right food that goes into his mouth to keep it clean lawful and beneficial.

Sie pitung

The story described the figure warriors Pitung Jakarta in the face of injustice caused by the ruler of the Dutch East Indies at that time.

This story is believed to be a real existence by the Betawi community leaders, especially in areas where there are Kampung Marunda House and the old Mosque.

History

Basically there are three versions of the spread in the community about the Pitung the Indonesian version, the Netherlands, and China. Each speaker version of the story had a different version of the story Pitung itself. Do Si Pitung as a hero berdasasrkan Indonesian version of the story, and as a villain when viewed from the Dutch version. The story is told by society Pitung Indonesia today and become part lengenda and Betawi cultural heritage in particular and Indonesia in general. The story of The Legend of Pitung is sometimes spoken become smart (a type of ballad), Sair, or Lenong story. According Koesasi version (1992), Si Pitung associated with a character grounded Betawi, a pious Muslim, and be an example of a social justice.


Place of birth

The Pitung born in a village in the area Pengumben Rawabelong who are currently located in the vicinity of the location of Palmerah Railway Station. His father named Bung Piung and his mother was Miss Pinah. Pitung receive education in pesantren led by Haji Naipin (a merchant goat). As told in the movie The Pitung (1970).


The Original Name Pitung

The Pitung a nickname origin of the word Java Language Pituan Pitulung (Group of Seven), then this nickname became Pitung. The original name Pitung itself is Salihun (Salihoen).


Beginning Legend

According to the version of the van Till (1996) The Pitung is a criminal, that begins when the Si Pitung sell goats in Tanah Abang market, then stolen by the "thugs" (Si Si Gomar according Pitung Film version (1970) landlords. As a countermeasure later Pitung perform Hajj Saipudin theft in place of a rich Squire Landlord in Marunda at that time (House of Haji Saipudin now a museum where Si Pitung). The legend is in profiled in the film Pitung Si, Si Pitung and his herd using a "smart" by posing as an employee of the Government of the Netherlands (In the film version of The Pitung, Pitung as "Demat Mester Cornelis (Cornelis Mester area currently referred to as Jatinegara is part of the East Jakarta City") and Dji-ih as "Opas"). Then commit fraud with provide a letter to the Pilgrims for Hajj Saipudin Saipudin save money in the Demat Mester Cornelis. Pitung stated that the money is in control theft. Haji Saipudin Pitung and the group quickly agreed and then carried off the money.

As a result of this then Si Pitung and flock became a fugitive "kompenie". This attracted a police commissioner named Heyne ("Schout Heyne, or Heijna, Scothena, or" Mr. Sekotena "). Officially, according to van Till (1996) name on the current police officers named AWV Hinne who had served in Batavia from 1888 to 1912. (According to the Dutch kepolisis. Hinne start a career as a clerical employee Belnda government, then became Deputy Forestry, and police at various places in Indonesia. Hinne suffered a serious illness, having returned to Europe for healing. At the end of 1880 Hinne become a Police Officer in Batavia (Stambock van Burgerlijke Ambtenaren in Nederlandsch-Indie en Gouvernements Marine, ARA (Aigemeen Rijksarchief), Den Haag, TJ registers 274). Hinne immediately hunt Si Pitung blindly. Finally, he can catch Pitung, but later managed to escape Si Pitung away from custody ka-Demangan Meester Cornelis. Van Till (1996) states that the Si Pitung able freely with the power of "magical" but according to the film version of The Pitung (1970), Si Pitung off using the power of energy within.

Then Hinne pressing Haji Naipin (Master Si Pitung) to unlock the secrets of magic Pitung a "talisman" that can capture the Si Pitung Hinne faster. Other version states that Pitung betrayed by his own (unless Dji-ih), although this version diiragukan truth. But according to The Film Version Pitung Banteng Betawi (1971) betrayed by Somad Pitung weakness that gives them know to take a "talisman". Another story states that Pitung has taken "Amulets Keris" it so that its miracle to be weak. Another version says that the supernatural power Pitung missing after hair cut, and also another version says that the miracle is lost because someone threw eggs. Finally Pitung died of gunshot wounds Hinne (Based on the film version of The Pitung, Pitung shot dead by bullets of gold). After Si Pitung died, his tomb guarded by the army because they believe that the Si Pitung will rise from the grave this is implied from Rancak Si Pitung in Van Till (1996):

The same was told Pitung dead relatives sudaranya

Penjaringan Kerekot carried in his grave

I know people nyang bilangin hospital

Aer hard ucusnya dikeringin

Left buried pulisi pade iringin

Jago name Pitung grave digadangin

What gadangin Pitung grave of late morning ampe

Kalo belon aplusan kaga there may nyang pegi

For the gadangin time till morning

Reportedly Pitung champion again in grave idup

People who dig rante claim PAYE

Belencong hoe that time suda sedie

Because the master excavated less percaye

Dilongok dikeker bangkenye die masi

It's that time bangke Pitung diliat real uda

Dicitak in office, news agency paper

Ancur rumuk ribs, a former weapons taxable

Name Pitung suda dead Tomang Mr. Hena to a party

The party was time keiewat ramenye

All permaenan kaga ban

Go ari Malem party headed permisiannya

Deliberately make the party his friends want tangkep

Name Pitung want his friends ditangkep


Robin Hood-style Pitung Betawi

According Damardini (1993:148) in Van Till (1996):

Pitung indeed the robber. Maybe Haji Samsudin beaten at the time. If it is known now, it Pitung intruder, and sought by the Government. Pitung indeed evil. His work robbing and blackmailing rich people. According to the news, results rampokannya distributed to the poor. But it is not. No robber who are willing to share the results rampokannya with free, right? According to the newspaper, Pitung donated the money in the mosques. At that time there were only mosque in Pekojan, Outer bars, and Rice Village. There is no evidence that Pitung donate money there. "

Pitung into character as a Robin Hood version developed by Lukman Karmani Betawi (Till, 1996). Karmani Si Pitung writing novels, this novel is told that the Si Pitung as social heroes. According to Rahmat Ali (1993).

'Pitung as prominent stories of the past Batavia is known as a robber, but the robbery was used to help people who suffer. He is Robin Hood Indonesia. Nevertheless the authorities do not give tolerance, the guilty should still be justly punished '(Rahmat Ali 1993:7)

Various pros and cons of many enveloped in the story behind the legend of The Pitung this, but basically that Pitung The figures are a reflection of social rebellion carried out by "The Betawi" against the rulers at that time the Dutch. Is this a valid question or not, the story of Si Pitung so sweet to hear from generation to generation by the Betawi people as a sign of social liberation from the shackles of occupation. It is shown from above Pitung Rancak how Si Pitung so feared by the Dutch government at that time.


The Real Story Pitung

Based on the search van Till (1996) on 22-11-1892 Olanda Indies (Current Issue Malaya (Malaysia at the moment)). In 1892 the SI Pitung known as "One Bitoeng", "Pitang", later became "The Pitoeng" (Indies Olanda 28-6-1892:3; 26-8-1892:2). The first report of this paper show that schout Tanah Abang looking for a house "One Bitoeng" in Sukabumi. From the findings found in the Black Suit, Police Uniform and Hat, and some other equipment used to steal home (Indian Olanda, 28-6-1892:2). Then a month later police searched his home again and found the money at 125 guilders. It is alleged the money stolen from Mrs. De C and Haji Saipudin a Bugis from Marunda (Olanda 10-8-1892:2 Indies; 2; 26-8-1892:2). Then The Pitung use guns to steal on July 30, 1892, when the Si Pitung and five flock (Abdoelrachman, Moedjeran, Merais, Dji-ih, and Gering) through the house by threatening that Saipudin Haji Haji Saipudin will be shot.

In 1892 Pitung and the flock was arrested by police after the advice of the Chief of Kampong Kebayoran who received 50 ringgit (Olanda 26-8-1892:2 Indies) to capture the Si Pitung. After his arrest, less than a year later in the spring of 1893, and Dji-ih Pitung menrencanakan blurred in a mysterious way of Meester Cornelis prisoner. An investigation later conducted by the Assistant Resident of itself, but to no avail, because the warden the incident was suspected because of the possible release Pitung and Dji-ih. Prison Officials Finally someone admits that he loaned a "belincong (a kind of crowbar pick)" to Si Pitung, which is then used to dismantle the roof and climb the wall (Olanda Indies, 25-4-1893:3; Lokomotief 25-4 1893:2) .

As a result, Si Pitung off again, based on rumors Pitung never appeared to a woman in a boat with the name Prasman. Detectives try to find the ship Indies Olanda, 12-5-1893:3), but the results Pitung not be found. Increasingly difficult to find Si Pitung, the price to arrest Si Pitung be increased by 400 gulden. The Dutch government at that time wanted to "shot dead" in place, but some officials said that if Pitung shot it will foster a patriotic spirit, so that the intention was undone by the police Batavia to shoot the place though in the end this is done well.

As an act of revenge, Pitung theft by violence, including by using the weapon fire. Finally Pitung and Dji-ih killed a police intelligence operative named Djeram Latip (Olanda 23-9-1893:2 Indies). He also stole indigenous woman, Mie and including men's clothing and a revolver pistol with bullets. This statement is supported by Mrs De C a woman trader in Kali Besar that Pitung gloves worth stealing hundreds of gulden from his boat (Olanda 22-11-1892:2 Indies).


Next Dji-ih arrested again in his hometown, because of illness. Dji-ih back to his homeland for treatment. Then he moved into the house parents are known. Head of the village at that time (Djoeragan) report them to the Demat then ordered the army to capture the Dji-ih home. Because he was too sick, he was powerless to resist, although the gun within reach. (Olanda 19-8-1893:2 Indies). He surrendered without a fight. To cover this then the Dutch government launched the Java-Bode (15-8-1893:2) that Dji-ih fled to Singapore. Informants who are responsible to report Dji-ih later shot dead by Pitung in a place far from Batavia a few weeks later.

Statement Olanda Indian newspaper which claimed the dead were killed by Pitung informant,

"'Let the djoeragan koetika ketemoe Si Pitoeng betoelan troes solitude. The djoeragan menjikip on Si Pitoeng and from tjipetnja Si Pitoeng troes take pestolnja from pinjang, then shot her dead djoeragan sn sn into place as before. " (Olanda 1-9-1893:2 Indies.)

A few months later, in October, the Chief Constable Hinne learned from informants that Pitung seen in Bamboo Village, the village of Tanjung Priok and Meester Cornelis. Then in perajalanannya Hinne given reports that Pitung has moved toward the cemetery in Tanah Abang (Olanda Indies 18-10-1893), then shot him Dalan Hinne ambush that. Pitung shot in the hand, then Pitung back. Then Hinne shot a second time, however, misses, and third bullets on the chest and make it fell on the ground. The day after her death that is on Monday, the bodies were taken to the cemetery Kampung Baru at 5pm.

After capturing Pitung Hinne year later he was promoted to Chief of Police Tanah Abang District to oversee the entire Metropolitan Batavia, Weltevreden. After the incident the Dutch East Indies government to take reasonable precautions for "Pitung" - "Pitung" the other will not happen again in Batavia. Even as fears Si Pitung tomb after his death, maintained by the Dutch government to not on ziarahi by society at that time.

Si magic and Death Pitung

Based on legend, Si Pitung can be killed by the Netherlands with a variety of arguments mentioned above. According to Indian Olanda (18-10-1893:2) before he was arrested in a state Pitung hair cut a few hours before his death on Saturday. As diceritrakan by the legend that the miracle of Si Pitung lost his amulet taken people (Film Version Pitung Si Banteng Betawi), but an interesting version of another state, that the Si Pitung can be "lemahkan" if cut his hair. Based on these Olanda Hidia newspaper said that before his death The Pitung has cut his hair.

funeral pitung


'Funeral is enough to make the Company inconvenience for all the people want to watch a hero yaang their loved one will die, so also with his mother who had been crying lamenting the departure of his son funeral took place immediately

pitung transported to a grave hole retreat and clothes that have not been released, by her mother removed and the paste into her cheek with a very sad, '

A boy who hobby streets

A boy who hobby streets

One day, a boy named briyan, every day he has never stayed home, he always playedevery day outside the home.
And briyan met a friend who named anwar and siti. The three were always a hobby to walk without knowing the time.

1. Briyan said, "hay, tomorrow we're going again?
They said, "games, ana if we go to Cibodas wrote, do not agree if we go to Cibodas?"
2. Briyan replied, "ok .. aja ok ... what about anwar, anwar would no tomorrow if we take a stroll to the Cibodas? "
3. Anwar said, "ok"
4. Briyan said, "we get together Testament where?"
5. Siti replied, "We're all meeting up in the usual place Testament wrote how?"
6. Anwar and Briyan said, "OK"

And when there they scour. The streets Jump venue. And they also take pictures for as a memento. And that journey is an experience in a very happy journey for them all. And the memories they end with happiness.

Theory Direct and Indirect Speech

* Direct Speech is sentence pronounced by the speaker directly.

* Indirect Speech is a sentence which states or greeting someone report back without changing the intent of what the speaker said.

Note: Direct and Indirect Speech bisa juga disebut Reported Speech

* Reported speech is a sentence that reported something as a test of one's statement.

Example:

1.       Direct Speech  à  David said ‘ I am fine ‘

    Indirect Speech        à David said (that) he was fine

Explanation:
- In Indirect Speech / Reported speech there are changes or verb tenses in sentences spoken by the speaker.
- I am happy in the direct speech of the above changed to He was happy in indirect speech.
- I be a he because the speaker is davib.
- (that) means that. This word should or should not be included or used

2.      Direct Speech      à Susan said ’ I am cleaning’

tangkuban perahu

In West Java, Bandung regency precisely in recreation there is a very beautiful place that is Mount Tangkuban Perahu. Tangkuban Perahu means a boat that overturned. Named because its shape is certainly like an inverted boat. It is said that according to folklore parahyangan mountain is indeed an inverted boat. Here is his story.

Thousands of years ago, the land Parahyangan led by a king and a queen who just had a daughter. Prince was named Dayang Sumbi. She's very pretty and smart, unfortunately he was very spoiled. On a day when she was weaving on the porch of the palace, Dayang Sumbi felt weak and dizzy. He dropped the spun yarn on the floor many times. When pintalannya fall for the umpteenth time Dayang Sumbi became angry and swore, she would marry anyone who would get pintalannya it. Right after these words were uttered the oath, came a dog named Tumang magic and hand spun it into the hands of Dayang Sumbi. So willy-nilly, in accordance with his oath, Dayang Sumbi should marry the dog.

Dayang Tumang Sumbi and happy lives until they were blessed with a child who is a son of man but has a magic power like his father. This kid named Sangkuriang. In times of growth, then accompanied Sangkuring a play by a dog named Tumang that he knew only as a faithful dog, not as a father. Sangkuriang grew into a young handsome and gallant.

On a day Dayang Sumbi sent his son to go with his dog to hunt deer for a feast. After a long search with no results, Sangkuriang feel desperate, but he did not want to disappoint her mother. So with a very forced him to take a bow and pointed it at Tumang. Arriving at the house he handed to his mother Tumang meat. dayanng Sumbi who thinks the meat is venison, feel happy for the success of their children.
Soon after the party was over Dayang Sumbi Tumang remembered and asked his son where Tumang located. At first Sangkuriang feel scared, tapa he finally told what had happened to her mother. Dayang Sumbi became very angry, the anger he hit Sangkuriang to pass out right in the forehead. For the offense Dayang Sumbi were expelled from the kingdom by his father. Fortunately Sangkuriang regained consciousness but blow his mother left a very wide scars in adult keningnya.Setelah, Sangkuriang went wandering to know the state of the outside world.

Several years later, Sangkuriang met a very beautiful woman. He soon fell in love with the woman. She is her own mother, but they do not recognize each other. Sangkuriang proposed, Dayang Sumbi was received with pleasure. The day before the wedding day, when she was stroking his fiancee's hair, Dayang Sumbi see a wide scar on the forehead Sangkuriang, he finally realizes that she almost married his own son. Knowing it Dayang Sumbi trying to thwart her marriage. After thinking hard he finally decides to propose marriage requirement which can not be granted by Sangkuriang. Condition is: Sangkuriang must create a dam that can cover the entire mountain, and make a boat to along the dam. All that must be completed before dawn.

Sangkuriang start working. Her love is so great at Sangkuriang gave him a strange power. Do not forget he also uses the strength he can from his father to summon the jinn and help him. With mud and water from their land to stem the rivers and springs. Sometime before dawn, Sangkuriang cutting a large tree to make a boat. When Dayang Sumbi see that Sangkuriang nearly completed his work, he prayed to the gods to thwart the work of his son and accelerate the arrival of morning.

Rooster crowed, the sun rises more quickly than usual and Sangkuriang realized that he had been deceived. With so angry he cursed Dayang Sumbi and kicking homemade boat that almost gets to the middle of the forest. The boat was there in the circumstances upside down, and formed the Mount Tangkuban Perahu (boat menelungkub). Not far from where there is a residual stump of the felled Sangkuriang, we now know as the Mount Tunggul. Dams are made Sangkuriang caused the whole hill filled with water and formed a lake where Sangkuriang and Dayang Sumbi drown herself and reportedly was not heard again until now.

Sunda Sangkuriang and Philosophy

  According to Hidayat Suryalaga, legend or sasakala Sangkuriang intended as a light of enlightenment (Sungging Perbangkara) for any human (cariang plants) are still doubtful of the existence of himself and wanted to find identity of humanity (Wayungyang). Results obtained from this search will give birth to your heart (conscience) as the real truth (Dayang Sumbi, Rarasati). But if not accompanied with caution and full awareness / eling (binoculars), then he would be held and raped by a sense of constant vacillation (raped the Tumang) who will give birth to a self-important egos, that is the soul that has not been enlightened (Sangkuriang .) When the conscience consumed again by kewaswasan (Dayang Sumbi Tumang eat the liver) so there goes a real awareness. Sense of regret experienced by the conscience acted with arrogance hit ratio of the Ego (head Sangkuriang beaten). Arrogance is also affecting the "Ego Ratio" to stay away and leave the conscience. Apparently arrogance Ego Ratio of fatigue-fatigue in search of knowledge (intellectual intelligence) during travels in the world (towards East). In the end back to the west that is consciously or unconsciously always be sought and that she missed the conscience (Sangkuriang meeting with Dayang Sumbi).

        However it turns out the unification between the Ego Ratio (Sangkuriang) with the conscience of the enlightened (Dayang Sumbi), not as easy as expected. Armed with knowledge that they have learned the Ego Ratio (Sangkuriang) must be able to make a social life based on compassion, interdependency - compassion reparation and penance foster-hone the humanist harmony, which is a lake of social life (make Talaga Bandung) who inhabited the various collection humans with a wide range of perangainya (Citarum). Meanwhile, the integrity of his identity must be established also by his own Ego Ratio (boat building). The existence of Ego ratio that was not apart of history itself, there is the origin of goods (Hill stump, tree sajaratun) since the beginning of his existence (east, where the initial rise of life). The Ego ratio must also indicate the existence of himself (tutunggul, penada themselves) and eventually she will have offspring that manifest in a society that will datangd and swallowed it all ends a period of time into a pile of bones (mountain Burangrang).

        What a pathetic, if it hopes for unification of the ego ratio with the conscience of the enlightened (almost happened with Dayang Sumbi Sangkuriang marriage), failed because the trigger is present the end point, end of life conceived body (boeh rarang or shroud). Finally twist fate that befell the Ego ratio is just a sense of extreme regret and anger to "himself". Then kicked her selfishness ratio, be a transcendental human pile face down lament misfortunes that befell him (Mount Tangkubanparahu).

However because of the Ego Ratio still feel curious, and chased them continue the conscience of the enlightened desire of himself (Dayang Sumbi) in hopes to unite the yield ratio between the ego with the conscience. But it was the conscience of the enlightened just appeared to be a witness to the behavior that never happened and experienced by the Ego ratio (interest Jaksi).

End of story that is when the arrival of consciousness hubris end ratio (Ujungberung). With consciousness as well, lifted and threw stoppers pride dominance ratio (mountain Manglayang). So now opened a channel to communicate the process well-mannered with anyone (Sanghyang Tikoro or throat; Sundanese: Hade cooking my way my way). And carefully guarded right food that goes into his mouth to keep it clean lawful and beneficial.